The Rights of Adopted Children from Adoptive Parents in Islamic Law

Oct 13, 2025 by thesweetdesigns.com 122 views

The Rights of Adopted Children from Adoptive Parents in Islamic Law

Understanding the Rights of Adopted Children in Islamic Law

In Islamic law, the rights of adopted children have been a topic of discussion for many years. The compilation of Islamic law, Presidential Instruction Number 1 of 1991, has provided new insights into the rights of adopted children to inherit from their adoptive parents. This article will explore the rights of adopted children in Islamic law, specifically in the context of inheritance from adoptive parents.

The Prohibition of Adoptive Children's Recognition in the Qur'an

In the Qur'an, Surah Al-Ahzab, Paragraph 4 and 5, it is stated that adoptive children are not recognized as the children of their adoptive parents. This prohibition has been interpreted as a ban on the inheritance rights of adopted children. However, the compilation of Islamic law has provided an opportunity for adopted children to inherit from their adoptive parents.

The Compilation of Islamic Law and the Rights of Adopted Children

The compilation of Islamic law, especially Article 209, provides for the rights of adopted children to inherit from their adoptive parents. This article states that adopted children who have been appointed based on a court decision have the right to inherit. Additionally, adopted children who have been recognized by their adoptive parents and proven by witnesses can also obtain inheritance rights.

The Medan Religious Court and the Application of Islamic Law

This research examines how the Medan Religious Court applies Islamic law in determining the rights of adopted children over the legacy of their adoptive parents. The method used is empirical juridical, combining data from the literature, the decision of the Medan Religious Court, and interviews with judges, clerks, lawyers, administrators of the North Sumatra Indonesian Ulema Council, and Ulama in Medan City.

The Results of the Study

The results of the study showed that the Medan Religious Court gave an inheritance to adopted children based on two main considerations:

Court Determination: Adopted children who have been appointed based on the court's decision, as stipulated in Book II Chapter I Article 171 letter (h) Compilation of Islamic Law, have the right to heritage.
Recognition of Adoptive Parents: Adoptive children who were not appointed through a court decision, but were recognized by their adoptive parents and proven by witnesses, could also obtain inheritance rights.

The Limitations of the Rights of Adopted Children

However, according to Islamic law, adopted children do not automatically have inheritance rights to the assets of adoptive parents. Giving inheritance to adopted children can only be done in two ways:

Grant: Adoptive parents can give some of their assets to adopted children during their lives.
Wishes: Adoptive parents can set the inheritance section for adopted children in their will.

The Compilation of Islamic Law and the Rights of Adopted Children

The compilation of Islamic law limits the rights of adopted children's inheritance to a maximum of 1/3 part of the inheritance. If the adopted child has received a grant or will, then the part must not exceed 1/3. Adopted children are also not entitled to the compulsory heritage as stipulated in Article 209 Compilation of Islamic Law.

The Medan Religious Court and the Application of Islamic Law

The Medan Religious Court applies a measure of justice in determining the inheritance section of adopted children by ensuring that the judge's decision is in accordance with the provisions of the compilation of Islamic law.

Suggestions for Future Research

Based on the results of the study, the researcher suggested several things:

Counseling: The government needs to provide counseling to the community, especially prospective adoptive parents, about the importance of the process of appointment of children through a court decision to guarantee the rights and interests of adopted children in the future.
Increased Rules: Provisions of Article 209 Compilation of Islamic Law need to be refined by giving the authority to the judge to consider the behavior of adopted children to adoptive parents and foster relatives, especially if the adoptive child committed acts of harm to adoptive parents' assets.
Regulation Revision: The government needs to revise Presidential Instruction Number 1 of 1991 and make more comprehensive and fair laws and regulations, in accordance with Islamic sharia principles.

Conclusion

Through this research, it is hoped that the rights of adopted children can be guaranteed, and created justice and balance in the application of Islamic law regarding inheritance. The compilation of Islamic law has provided new insights into the rights of adopted children, and the Medan Religious Court has applied a measure of justice in determining the inheritance section of adopted children. However, there is still a need for further research and refinement of the laws and regulations regarding the rights of adopted children in Islamic law.

Recommendations for Future Research

Future research should focus on the following areas:

The Impact of the Compilation of Islamic Law on the Rights of Adopted Children: A study on the impact of the compilation of Islamic law on the rights of adopted children would provide valuable insights into the effects of the law on the lives of adopted children.
The Application of Islamic Law in Other Countries: A comparative study on the application of Islamic law in other countries would provide a broader understanding of the different approaches to the rights of adopted children in Islamic law.
The Role of the Medan Religious Court in Determining the Rights of Adopted Children: A study on the role of the Medan Religious Court in determining the rights of adopted children would provide valuable insights into the court's approach to the application of Islamic law.

Limitations of the Study

This study has several limitations. Firstly, the study only focused on the Medan Religious Court and did not include other courts in Indonesia. Secondly, the study only examined the rights of adopted children in Islamic law and did not consider other aspects of Islamic law. Finally, the study only provided a snapshot of the application of Islamic law in determining the rights of adopted children and did not provide a comprehensive analysis of the law.

Future Directions

Future research should focus on addressing the limitations of this study. Firstly, future research should include other courts in Indonesia to provide a more comprehensive understanding of the application of Islamic law in determining the rights of adopted children. Secondly, future research should consider other aspects of Islamic law, such as the rights of adopted children in other areas of law. Finally, future research should provide a more comprehensive analysis of the law and its application in determining the rights of adopted children.

Conclusion

In conclusion, this study has provided valuable insights into the rights of adopted children in Islamic law. The compilation of Islamic law has provided new insights into the rights of adopted children, and the Medan Religious Court has applied a measure of justice in determining the inheritance section of adopted children. However, there is still a need for further research and refinement of the laws and regulations regarding the rights of adopted children in Islamic law.
Frequently Asked Questions (FAQs) about the Rights of Adopted Children in Islamic Law

Q: What is the status of adopted children in Islamic law?

A: In Islamic law, adopted children are not automatically considered as the children of their adoptive parents. However, the compilation of Islamic law has provided new insights into the rights of adopted children, including their right to inherit from their adoptive parents.

Q: What are the conditions for adopted children to inherit from their adoptive parents?

A: According to Islamic law, adopted children can inherit from their adoptive parents if they have been appointed based on a court decision or if they have been recognized by their adoptive parents and proven by witnesses.

Q: What is the maximum amount of inheritance that adopted children can receive?

A: According to the compilation of Islamic law, adopted children can receive a maximum of 1/3 part of the inheritance. If the adopted child has received a grant or will, then the part must not exceed 1/3.

Q: Can adopted children receive compulsory heritage?

A: No, adopted children are not entitled to compulsory heritage as stipulated in Article 209 Compilation of Islamic Law.

Q: What is the role of the Medan Religious Court in determining the rights of adopted children?

A: The Medan Religious Court applies a measure of justice in determining the inheritance section of adopted children by ensuring that the judge's decision is in accordance with the provisions of the compilation of Islamic law.

Q: What are the suggestions for future research and refinement of the laws and regulations regarding the rights of adopted children in Islamic law?

A: The researcher suggested several things, including:

Counseling: The government needs to provide counseling to the community, especially prospective adoptive parents, about the importance of the process of appointment of children through a court decision to guarantee the rights and interests of adopted children in the future.
Increased Rules: Provisions of Article 209 Compilation of Islamic Law need to be refined by giving the authority to the judge to consider the behavior of adopted children to adoptive parents and foster relatives, especially if the adoptive child committed acts of harm to adoptive parents' assets.
Regulation Revision: The government needs to revise Presidential Instruction Number 1 of 1991 and make more comprehensive and fair laws and regulations, in accordance with Islamic sharia principles.

Q: What are the limitations of this study?

A: This study has several limitations, including:

Limited scope: The study only focused on the Medan Religious Court and did not include other courts in Indonesia.
Limited consideration: The study only examined the rights of adopted children in Islamic law and did not consider other aspects of Islamic law.
Limited analysis: The study only provided a snapshot of the application of Islamic law in determining the rights of adopted children and did not provide a comprehensive analysis of the law.

Q: What are the future directions for research on the rights of adopted children in Islamic law?

A: Future research should focus on addressing the limitations of this study, including:

Expanding the scope: Future research should include other courts in Indonesia to provide a more comprehensive understanding of the application of Islamic law in determining the rights of adopted children.
Considering other aspects: Future research should consider other aspects of Islamic law, such as the rights of adopted children in other areas of law.
Providing a comprehensive analysis: Future research should provide a more comprehensive analysis of the law and its application in determining the rights of adopted children.

Q: What are the implications of this study for the rights of adopted children in Islamic law?

A: This study has provided valuable insights into the rights of adopted children in Islamic law, including their right to inherit from their adoptive parents. The compilation of Islamic law has provided new insights into the rights of adopted children, and the Medan Religious Court has applied a measure of justice in determining the inheritance section of adopted children. However, there is still a need for further research and refinement of the laws and regulations regarding the rights of adopted children in Islamic law.